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NEW DELHI: In a move that has sparked huge debate among intellectuals, the family of the late Chinese philosopher Li Zehou His last wish came true, the brain is frozen. This decision scientific research, revealed by Ma Kunlin, a close friend and editor of several of Lee’s works. Lee, who passed away in the United States in 2021, publicly expressed this unusual request in an interview before his death, the South China Morning Post reported.
Lee’s brain was kept frozen for more than two years and treated immediately after his death. The Alcor Life Extension Foundation in Arizona, which specializes in freezing corpses, is where Lee’s brain is stored. kept.This revelation shocked the world Chinese scholar, given the unconventional nature of Lee’s aspirations.According to the report, from 2017 to 2022, 10 individuals kept frozen In China.
The Alcor Life Extension Foundation, founded in 1972, has cryopreserved 225 people at ultra-low temperatures by the end of December 2023, in hopes of resurrecting them in the future using advanced technology. The organization estimates the cost of whole-body cryopreservation at $200,000. brain preservation The website sells it for $80,000.
Li Zehou was a prominent figure in Chinese academia, especially in the 1980s, and is known for his contributions to Chinese aesthetics and philosophy. Despite facing a ban on his books in mainland China following his sympathetic stance toward Beijing’s 1989 pro-democracy protests, Li continued his academic pursuits in the United States until his retirement.
A graduate of Peking University’s philosophy department, Li devoted the latter half of his career to American academia, emigrating from Beijing in 1992.
Lee was interested in freezing one’s brain to explore whether cultural contact could leave a physical imprint on the brain, thereby informing his “Zidian” theory of cultural sedimentation. It arose from a desire to prove something. Although he acknowledges that his wish is unlikely to come true, he believes that future advances in neuroscience may allow researchers to discover traces of Chinese culture in his brain. I expected. His decision, while in line with his lifelong interest in brain science, stands in sharp contrast to traditional Chinese cultural norms regarding the treatment of the deceased.
Lee’s brain was kept frozen for more than two years and treated immediately after his death. The Alcor Life Extension Foundation in Arizona, which specializes in freezing corpses, is where Lee’s brain is stored. kept.This revelation shocked the world Chinese scholar, given the unconventional nature of Lee’s aspirations.According to the report, from 2017 to 2022, 10 individuals kept frozen In China.
The Alcor Life Extension Foundation, founded in 1972, has cryopreserved 225 people at ultra-low temperatures by the end of December 2023, in hopes of resurrecting them in the future using advanced technology. The organization estimates the cost of whole-body cryopreservation at $200,000. brain preservation The website sells it for $80,000.
Li Zehou was a prominent figure in Chinese academia, especially in the 1980s, and is known for his contributions to Chinese aesthetics and philosophy. Despite facing a ban on his books in mainland China following his sympathetic stance toward Beijing’s 1989 pro-democracy protests, Li continued his academic pursuits in the United States until his retirement.
A graduate of Peking University’s philosophy department, Li devoted the latter half of his career to American academia, emigrating from Beijing in 1992.
Lee was interested in freezing one’s brain to explore whether cultural contact could leave a physical imprint on the brain, thereby informing his “Zidian” theory of cultural sedimentation. It arose from a desire to prove something. Although he acknowledges that his wish is unlikely to come true, he believes that future advances in neuroscience may allow researchers to discover traces of Chinese culture in his brain. I expected. His decision, while in line with his lifelong interest in brain science, stands in sharp contrast to traditional Chinese cultural norms regarding the treatment of the deceased.
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